Nigeria History
Benin city under colonial rule (1668)
Early history
The Nok people in central Nigeria produced terracotta sculptures that have been discovered by archaeologists. A Nok sculpture resident at the Minneapolis Institute of Arts, portrays a sitting dignitary wearing a "Shepherds Crook" on the right arm, and a "hinged flail" on the left. These are symbols of authority associated with ancient Egyptian pharaohs, and the god Osiris, and suggests that an ancient Egyptian style of social structure, and perhaps religion, existed in the area of modern Nigeria during the late Pharonic period.
In the northern part of the country, Kano and Katsina has recorded history which dates back to around CE 999. Hausa kingdoms and the Kanem-Bornu Empire prospered as trade posts between North and West Africa. At the beginning of the 19th century under Usman dan Fodio the Fulani became the leaders of a centralized Fulani Empire which continued until 1903 when the Fulani were divided up among European colonizers. Between 1750 and 1900, between one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves.
The Yoruba people date their presence in the area of modern republics of Nigeria, Benin and Togo to about 8500 BCE. The kingdoms of Ifẹ and Oyo in the western block of Nigeria became prominent about 700-900 and 1400 respectively. However, the Yoruba mythology believes that Ile-Ife is the source of the human race and that it predates any other civilization. Ifẹ produced the terra cotta and bronze heads, the Ọyọ extended as far as modern Togo. Another prominent kingdom in south western Nigeria was the Kingdom of Benin whose power lasted between the 15th and 19th century. Their dominance reached as far as the well known city of Eko, later named Lagos by the Portuguese.
In southeastern Nigeria the Kingdom of Nri of the Igbo people flourished from the controversial date of around the 10th century CE until 1911 CE. The Nri Kingdom was ruled by the Eze Nri. The city of Nri is considered to be the foundation of Igbo culture. Nri and Aguleri, where the Igbo creation myth originates, are in the territory of the Umeuri clan, who trace their lineages back to the patriarchal king-figure, Eri.
The Nok people in central Nigeria produced terracotta sculptures that have been discovered by archaeologists. A Nok sculpture resident at the Minneapolis Institute of Arts, portrays a sitting dignitary wearing a "Shepherds Crook" on the right arm, and a "hinged flail" on the left. These are symbols of authority associated with ancient Egyptian pharaohs, and the god Osiris, and suggests that an ancient Egyptian style of social structure, and perhaps religion, existed in the area of modern Nigeria during the late Pharonic period.
In the northern part of the country, Kano and Katsina has recorded history which dates back to around CE 999. Hausa kingdoms and the Kanem-Bornu Empire prospered as trade posts between North and West Africa. At the beginning of the 19th century under Usman dan Fodio the Fulani became the leaders of a centralized Fulani Empire which continued until 1903 when the Fulani were divided up among European colonizers. Between 1750 and 1900, between one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves.
The Yoruba people date their presence in the area of modern republics of Nigeria, Benin and Togo to about 8500 BCE. The kingdoms of Ifẹ and Oyo in the western block of Nigeria became prominent about 700-900 and 1400 respectively. However, the Yoruba mythology believes that Ile-Ife is the source of the human race and that it predates any other civilization. Ifẹ produced the terra cotta and bronze heads, the Ọyọ extended as far as modern Togo. Another prominent kingdom in south western Nigeria was the Kingdom of Benin whose power lasted between the 15th and 19th century. Their dominance reached as far as the well known city of Eko, later named Lagos by the Portuguese.
In southeastern Nigeria the Kingdom of Nri of the Igbo people flourished from the controversial date of around the 10th century CE until 1911 CE. The Nri Kingdom was ruled by the Eze Nri. The city of Nri is considered to be the foundation of Igbo culture. Nri and Aguleri, where the Igbo creation myth originates, are in the territory of the Umeuri clan, who trace their lineages back to the patriarchal king-figure, Eri.
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